1.1. Practices of Listening

Fall 2018

Themes in this issue


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Please note that print copies of Practices of Listening are sold out until further notice.

We have also published articles written around the theme 'Practices of Listening', on the website.

Video made by Ksenia Dubrovskaya


Laura Pannekoek and Zoë Dankert
editors-in-chief 2018-19

In the keynote speech at the 2015 What Now? symposium,artist and audio investigator Lawrence Abu Hamdan argued that we have entered a new era of listening. Hamdan identifies a fundamental shift in forensic listening: the recording and storing of police interviews is being replaced by algorythmic tracking of incriminating keywords uttered online. All speech becomes liable,everywhere and at any time. While we may have always been talking, the conditions of listening are changing. We contend that this is consequential not only for the shape discourse takes, but also for the ways in which we relate to ourselves and the world. The essays gathered here in this first issue of Soapbox take seriously the idea that perhaps it is less what we say that affects our social and political condition, than the various ways in which what we call practices of listening take place.

To the Boundary of the Known World: Acousmatic Listening and Imagination in Derek Jarman's Blue

Andrea Avidad

This article argues that acousmatic listening may enkindle imaginative modes which gesture towards potentiality: what might be. Departing from Pierre Schaeffer’s conceptualization of acousmatic sound as autonomous sound object or ideal objectivity, it emphasizes the cognitive and epistemological dimensions of this modality of listening. It follows sound scholar Brian Kane’s theory of acousmaticity: the underdetermination of material source and causal event by sonic effect. One audio-visual artwork—Blue (Derek Jarman, 1993) — is analyzed as calling for a practice of acousmatic listening which includes the perception of unseen sounds and the imaginative production of sonic bodies. The article proposes that Blue has many different degrees of acousmaticity. Such richness of acousmaticity allows the piece to invoke a poetics of proximity: an(im) possible touch of incommensurable events, spaces, and temporalities, through and as sound. Blue’s acousmatic sounds, voices, and noises make a suggestion that can go in many different directions, depending on the listener’s imaginative capacities.

Andrea Avidad teaches Film Studies and Communication Studies at The Bronx Community College of The City University of New York.

Dragon NaturallySpeaking: Being Listened to and the Subservience of Speech

Eeke van der Wal

Through an analysis of the relation between the speech recognition software Dragon NaturallySpeaking and myself, as user, I argue in this paper for an understanding of listening as an active determinant in the relation between listener and speaker, instead of a conception that merely infers the act of receiving and obeying. I observe that although the software is marketed as a technology that would obey by listening to the user’s commands, my experience with the software points to another direction.

As a computer operating subject, I am dependent on Dragon’s recognition of speech. Drawing on Hegel’s master-slave dialectic, this paper argues that Dragon is an active participant in the relation between user and technology, rather than a mere tool. Following Karen Barad, I highlight the material-discursiveness of speech. Rather than focusing on meanings, Dragon attunes to—or listens for—the materiality of speech through its recognition of phonetic speech structures. As such, the article moves away from an anthropocentric understanding of listening.

Eeke van der Wal holds a master’s degree in Organisation, Change and Management (UU). Currently, she is completing a research masters Cultural Analysis (UvA). Fascinated by the (e)mergence of material-discursive practices, her recent research revolves primary around material encounters and the way in which they (re)configure, organise and resist (cultural and individual) understandings of self and other.

Radiant Language and Entangled Listening in Svetlana Alexievich’s Chernobyl Prayer

Niall Martin

Niall Martin mediates on the noisily entangled relations of listening, writing and our perception of culture in the aftermath of nuclear events. Thinking through the material traces, containment and waste of the Chernobyl disaster, Alexievich’s Chernobyl Prayer (1997) opens up a reconceptualization of the Chernobyl disaster as an event that alters the nature of testimony, challenging the lost sonic source of an event that is simultaneously in the past and yet to come. Chernobyl Prayer’s more than human perspective explores the exclusion zone as a sonic space in which radiation becomes audible through the silence of other species. In this way, sound extends itself to that which is present as well as absent. This reading of Chernobyl Prayer rethinks our understanding of sound as species-specific and in doing so acknowledges the displaced position of the auditor.

Niall Martin is an Assistant Professor in the department of Literary and Cultural Analysis at the University of Amsterdam. His research engages with the different ways in which concepts of noise interact with and produce our ideas of globalisation. Recently, Niall has been working with the concept of il/literacies, exploring how the il/literate extends questions of decolonisation into discussions of semiosis and new materialism.

Immersed in Multiplicity: Subjective Time in a Time Crystal

Emilio Aguilar

In this paper I look at 'Peace for Triple Piano', a video which represents a musical canon both in sound and image. I call this peculiar form, whose structure is endowed with symmetry in both time and space together, an audiovisual canon. Such a structure is what in physics is known as a time crystal. I argue that this time crystal creates a temporal interference because, in this video, objects relate simultaneously to each other beyond the boundaries of what we commonly perceive as presence. Through a reading of Michel Serres, I propose a model to integrate this multiplicity of time based on hearing as opposed to listening. Finally, through Serres's concept of quasi-object, I argue that this video, by making its audience integrate multiple networks, constructs a quasi-audience.

Emilio Aguilar is a singer specialized in the performance of music from the fourteenth to the seventeenth century. He currently combines his professional work with an interdisciplinary project between the University of Amsterdam (Cultural Analysis) and the Conservatory of Amsterdam (Early Music Singing) in which he researches material-discursive practices to bridge the gap between the speaking-thinking and singing-performing body.

On How to Pry Beyond the Image Frame with CC (Closed Captions)

Stepan Lipatov and Sissel Møller

Text and image—understood separately—are the bread and butter of graphic design. However, typography, when well executed, can also turn text to image. Rejecting this distinction, therefore, paves the way to forms of listening without sound. With this in mind, for this first issue of Soapbox, we have prepared a collection of images with borrowed captions, the combination inspired by closed captioning (CC): the transcription of non-speech sounds in television for hearing impaired people. In our opinion, this phenomenon is interesting not only because of the image and text relation, but also because of how it transforms sound to text.

Sissel Vejby Møller (1994) and Stepan Lipatov (1989) are both graduating students at the Gerrit Rietveld Academy in Amsterdam. As graphic designers they experiment with the language between text and image.

One Megaphone and Two Thousand Bottles: Listening to Frames of a Mistransmitted Protest

Erica Moukarzel

This essay de-listens to the dominant voice of a politician addressing 2000 protesters through a comparison of depictions by two media channels. It positions the image of the politician's power in the loudness of his voice, so easily broadcasted on TV screens across the nation, as it upstages and speaks over the main subject of the story: the protesters' precarious position. By translating their voices—expressions of their precarity—into visible objects, the essay works to balance out the power play of the protest, equalizing the voices in the space and showing how they made themselves heard on a visual scale. It uses the concept of the frame to dive into the vulnerabilities of the singular politician and the plural alliance in the space of protest, playing with their depictions to restore power and voice to those whose voice the image corrupted.

Erica Moukarzel (1993) is a Lebanese writer and researcher based in Amsterdam. Her work centers on the intersection of cultural memory and urban space, aiming to weave gaps left by past spatial divisions using long forgotten memories and stories. She recently obtained a Research Master's in Cultural Analysis from the University of Amsterdam and currently works as Curatorial Assistant at the Oude Kerk.

Decolonial Listening

An Interview with Rolando Vázquez

How do practices of decolonial listening help us move towards a more ethical relation to the world and to others? In his work and teaching, Rolando Vázquez has been developing practices of decolonial thinking and listening that seek to form relational worlds beyond the hegemonic framework of Western modernity. In this interview —what better way of talking about practices of listening—we talk about the required humbling of modernity, about the (im)possiblities of listening to those who have been silenced and about the necessity of thinking in dialogue with others.

Rolando Vázquez is associate professor of Sociology at University College Roosevelt and Utrecht University. Together with Walter Mignolo, he has coordinated the Decolonial Summer School at UCR since 2010. Vázquez belongs to the movement of Decolonial Thought and Aesthesis and, in 2016, wrote with Gloria Wekker et. al. the report of the Diversity Commission of the University of Amsterdam.

Earwitnessing the Assembly: Listening to the Voice of the People in the Gezi Park Protests

Duygu Erbil

This paper investigates practices seen and heard during the 2013 Gezi Park protests in Turkey, highlighting how an assembly constituted itself through the sonification of opposition. As an alternative to representationalist accounts of the poetics of these protests, this analysis models a practice of earwitnessing: attuning to the demonstrations’ sonics and noise to hear the voice of the people. Consequently, it is argued that an assembly was formed performatively—one that exceeded the creative class milieu that has been the focus of much recent writing. Unlike analyses that focus on the visual, this earwitnessing approaches the memory of activism to articulate an under-theorized form of critical listening. Attentive to the cultural memory in activism, earwitnessing means listening to betweenness—that relational space where bodies enact interdependency.

Duygu Erbil is completing her RMA in Comparative Literary Studies at Utrecht University. Her research interests primarily focus on critical posthumanisms and new materialism. She is currently working on an analysis of autobiography in the context of prison activism and experience in the United States.

Learning Listening

Mieke Bal

Reflecting back on the articulation of the methodological framework for the practice of cultural analysis and the founding of ASCA over twenty years ago, Mieke Bal explores a practice of listening through her own installation Nothing is Missing. The videos presented in the installation featured mothers of migrants being interviewed by a person close to them. This resulted in confronting dialogues that have the potential to offer the attentive viewer — and listener — new perspectives on familial relationships, migration and interculturalism. Ultimately, through her analysis, Bal demonstrates the enduring pertinence of the notion that ‘the object speaks back’.

Read the extended version online.

Mieke Bal is a cultural theorist, critic, video artist and occasional curator. She works in cultural analysis, focusing on gender, migratory culture, psychoanalysis and the critique of capitalism. Her books include a trilogy on political art. Her video Madame B, with Michelle Williams Gamaker, is widely exhibited. Her most recent film is Reasonable Doubt, on René Descartes and Queen Kristina (2016).

Check other printed matter

WARP Conference Special Edition: Call for Papers

December 7, 2022

Walking-with Amsterdam: Reflections on Walking as Research Practice (WARP Conference special edition)

Call for papers

The WARP Research group in collaboration with Soapbox journalinvites all interested in walking as research practice to contribute to the upcoming publication ‘Walking-with Amsterdam: Reflections on Walking as Research Practice (WARP Conference special edition)’ edited by Soapbox and the WARP Conference organising team.

This publication comes after the Walking as a Research Practice (WARP) Conference, a two-day conference that brought together scholars from many different fields in the social sciences, the humanities, and the arts, as well as creative practitioners, for a transdisciplinary dialogue about the capacities of walking practices as research. With its emphasis on the body, the senses, placemaking and becoming, walking is inspired a critical rethinking of traditional methodologies and perspectives. 

Aiming to share and disseminate the results, reflections, collaborations, and outcomes born out of the Walking as Research Practice (WARP) Conference 2022 we invite all participants of the WARP Conference to submit a paper, and we also welcome contributions by non-presenting members of the conference. We also hope that members of the WARP Reading Group will feel motivated to contribute, as well as those in the wider walking as research community.   

Read the full Call for Papers


We are currently looking to expand our team. Soapbox is a student-run journal focused on promoting voices that creatively engage with concepts and cultural objects in the broadest sense, through publishing academic, artistic, and interdisciplinary works. Soapbox is a collaborative effort in gaining experience and experimenting with running a small publishing platform. All members take part in actively shaping what Soapbox is by weighing in on editorial decisions and take part in any aspects of publishing (both online and in print). 

In general, the time commitment expected is between four and six hrs/week, including a weekly two-hour meeting. The journal is run on a voluntary basis. For all roles, applicants should be based in the Amsterdam area and available for at least the remaining academic year (until June 2023).

If you're interested, please email info@soapboxjournal.net with any particular role(s) you would be interested in.

Deadline: October 31st


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We would like to stress that we need applicants for this position to commit to being consistent and reliable for the duration of the editorial timeline of one issue, which tends to take one year.

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Call for papers: Interface

For the next issue of Soapbox we invite young researchers and established scholars alike to submit academic essays or creative work that critically engages with the theme of interface. We are inviting extended proposals (500-1000 words) that follow the MLA formatting and referencing style. We don't charge a submission fee.

Send your proposal to submissions@soapboxjournal.net by December 14th 2021.
Mediation by Murray Gibson, 2020. Gobelins tapestry, wool and cotton, 25 x 25 cm. Image courtesy of the artist: murraygibsontapestry.com

An interface is a space of contact and interconnection. Thinking within but also beyond a media studies framework, we can understand our lives to be constantly mediated by interfaces of one form or another. Broadly speaking, they serve as an intermediary between an individual and a system, or alternatively conceptualised, between experience and infrastructure. Interfaces mediate between a body and its environment, private and public, subject and object. In each instance, the interface enables interaction and activity. Think of the movement from print to digital media, the structural design of spaces and buildings, the reception of knowledge from an academic paper: as we move through the world we encounter and interact with a range of interfaces that delineate the possibilities of experience in profound ways. Their politics can be intentionally designed or inherently implicated in their operations. As such, interfaces are cultural as well as political: they connect us to a matrix of histories and structures while their imbrication in power can afford and advance the needs of one group at the expense of another. 

We invite you to think through and beyond the somatechnic view of the interface, allowing perspectives that explore the aesthetic, infrastructural, affective, material, and political dimensions of the interfaces that give shape to contemporary experience.